We are searching data for your request:
Upon completion, a link will appear to access the found materials.
The Aztec Empire, Mesoamerica’s dominant power in the 15th and early 16th centuries, controlled a capital city that was one of the largest in the world. Itzcoatl, named leader of the Aztec/Mexica people in 1427, negotiated what has become known as the Triple Alliance—a powerful political union of the city-states of Mexico-Tenochtitlán, Tetzcoco and Tlacopán. As that alliance strengthened between 1428 and 1430 it reinforced the leadership of the Aztecs, making them the dominant Nahua group in a land mass that covered central Mexico and extended as far as modern-day Guatemala.
And yet Tenochtitlán was swiftly conquered by the Spanish in 1521—less than two years after Hernándo Cortés and Spanish conquistadors first set foot in the Aztec capital on November 8, 1519. How did Cortés manage to overthrow the seat of the Aztec Empire?
Tenochtitlán: A Dominant Imperial City
When Spanish conquistadors arrived in the Aztec imperial city in 1519, Mexico-Tenochtitlán was led by Moctezuma II. The city had prospered and was estimated to host a population of between 200,000 and 300,000 residents.
At first the conquistadors described Tenochtitlán as the greatest city they had ever seen. It was situated on a human-made island in the middle of Lake Texcoco. From its central location, Tenochtitlán served as a hub for Aztec trade and politics. It featured gardens, palaces, temples and raised roads with bridges that connected the city to the mainland.
Other city-states were forced to pay periodic tributes to Tenochtitlán’s public markets and to its religious center, the Templo Mayor or “Great Temple.” Religious tributes sometimes took the form of human sacrifices. While the Aztec’s monetary and religious demands empowered the empire, it also fostered resentment among surrounding city-states.
Hernándo Cortés Makes Allies with Local Tribes
Hernándo Cortés formed part of Spain’s initial colonization efforts in the Americas. While stationed in Cuba, he convinced Cuban Governor Diego Velázquez to allow him to lead an expedition to Mexico, but Velázquez then canceled his mission. Eager to appropriate new land for the Spanish crown, convert Indigenous people to Christianity and to plunder the region for gold and riches, Cortés organized his own rogue crew of 100 sailors, 11 ships, 508 soldiers and 16 horses. He set sail from Cuba on the morning of February 18, 1519 to begin an unauthorized expedition to Mesoamerica.
Arriving on the Yucatán coast, Cortés encountered Indigenous people who told him about other Europeans who had been shipwrecked and captured by local Mayans. Cortes freed Jerónimo de Aguilar, a Franciscan friar, from the Mayans and made Aguilar part of his crew. Aguilar turned out to be an invaluable asset to Cortes due to his ability to speak Chontal, the local Mayan language. With Aguilar at his side, Cortés and his conquistadors continued traveling the region, battling Indigenous groups along the way.
Cortés and his men then acquired another asset when an Aztec chief gifted them some 20 enslaved young Mayan women, including Malinalli, a Nahua woman from the Mexican Gulf Coast. Malinalli became baptized with the Christian name Marina, and was later known as La Malinche. La Malinche spoke both the Aztec language of Náhuatl and Mayan Chontal and worked alongside the Spanish invaders, providing the conquistadors with the ability to communicate with any Indigenous groups they encountered.
With La Malinche and Aguilar in tow, the conquistadors made their way to the island city of Tenochtitlán where they were initially welcomed by Emperor Moctezuma II. In fact, Montezuma believed that Cortés was perhaps the Aztec god Quetzalcoatl, coming to reclaim his kingdom. When Cortés became concerned that Moctezuma's people would turn against his men, he placed Moctezuma under house arrest and Cortés attempted to rule through the detained Moctezuma.
Soon Cortés received word that the Cuban governor had sent a Spanish force to arrest Cortés for insubordination. Leaving his top lieutenant Pedro de Alvarado in charge of Tenochtitlán, Cortés took men to attack the Spanish forces at the coast. Cortes men defeated the troops and took the surviving Spanish soldiers back with him as reinforcements to Tenochtitlán. In Cortés' absence, Alvarado had hundreds of Aztec nobles killed during a ceremonial feast, leading to further unrest among the Aztec people.
Tenochtitlán residents demanded the Spanish be removed from the city. When the detained Moctezuma could no longer control Tenochtitlán’s residents, the Spaniards either allowed him to die during a skirmish in 1520 or killed him—depending on varying accounts.
Driven from the capital, the Spanish later circled back with a small fleet of ships. Working in alliance with some 200,000 Indigenous warriors from city-states, particularly the Tlaxcala and Cempoala (groups who had resented the Aztec/Mexicas and wanted to see them vanquished), the Spanish conquistadors held Tenochtitlán under siege from May 22 through August 13, 1521—a total of 93 days.
Smallpox Further Weakens the Aztec
With Tenochtitlán encircled, the conquistadors relied on their Indigenous allies for key logistical support and launched attacks from local Indigenous encampments. Meanwhile, another factor began to take its toll. Unbeknownst to the Spanish, some among their ranks had been infected with smallpox when they had departed Europe. Once these men arrived in the Americas, the virus began to spread—both among their indigenous allies and the Aztecs.
The first known case reportedly emerged in Cempoala—one of the city-states that had allied with the Spanish—when an enslaved African came down with the disease. The virus then spread. As the Spaniards and their allies later attacked Tenochtitlán, even when they lost battles, the smallpox virus infected the Aztec. Aztec troops, members of the noble class, farmers and artisans all fell victim to the disease.
While many Spaniards had acquired an immunity to the disease, the virus was new in the Americas and few Indigenous understood it. The bodies of smallpox victims piled up in the streets of Tenochtitlán and, with the city under siege, there were few available ways to dispose of the bodies.
Spaniards and their allies were taken in as prisoners (the Aztecs tended to hold captured prisoners for sacrifice to the gods, rather than kill them in battle) and traces of the virus were left on the clothes, hair and on the dead bodies of those who had had the disease. As Tenochtitlán residents contracted smallpox they had no place to turn for help. Aztec priests and medicinal practitioners knew of no remedy and Tenochtitlán residents had little immunity.
The Spanish Wielded Better Weaponry
The conquistadors arrived in Mesoamerica with steel swords, muskets, cannons, pikes, crossbows, dogs and horses. None of these assets had yet been used in battle in the Americas. The Aztec fought the Spanish with wooden broadswords, clubs and spears tipped with obsidian blades. But their weapons proved ineffective against the conquistadors’ metal armor and shields.
When the Spanish arrived in the Americas they came from a war-oriented culture that had seen battle against other European nations for dominance and against North Africans for sovereignty. The conquistadors arrived in Mesoamerica with better guns and had been trained in tactical strategies. They deployed a cavalry that could chase down retreating warriors, dogs trained to track down and encircle enemies and horses capable of trampling adversaries.
Up against large armies of Spanish and Indigenous forces, surrounded and cut off from the mainland, and with a population succumbing to an unknown, devastating virus, the Aztec Empire was unable to fight off the invading Spanish conquistadors.
"Cada Uno En Su Bolsa Llevar Lo Que Cien Indios No Llevarían: Mexica Resistance and the Shape of Currency in New Spain, 1542-1552.” by Allison Caplan, American Journal of Numismatics (1989-), vol. 25, 2013, pp. 333–356. JSTOR.
“Jeronimo de Aguilar,” American Historical Association.
“Aztec Warfare Imperial Expansion and Political Control,” by Ross Hassig, University of Oklahoma Press, 1988, p. 244.
“Searching for the Secrets of Nature The Life and Works of Dr. Francisco Hernández,” by Dora B. Weiner, Stanford University Press, 2000, p. 86.
“Viruses, Plagues, and History Past, Present, and Future,” by Michael B. Oldstone, Oxford University Press, 2020, p. 46.
“So Why Were the Aztecs Conquered, and What Were the Wider Implications? Testing Military Superiority as a Cause of Europe's Pre-Industrial Colonial Conquests,” by George Raudzens. War in History, vol. 2, no. 1, 1995, pp. 87–104. JSTOR. Accessed May 18, 2021.
"Cada Uno En Su Bolsa Llevar Lo Que Cien Indios No Llevarían: Mexica Resistance and the Shape of Currency in New Spain, 1542-1552.&rdquo by Allison Caplan, American Journal of Numismatics (1989-), vol. 25, 2013, pp. 333&ndash356. JSTOR.
&ldquoAztec Warfare Imperial Expansion and Political Control,&rdquo by Ross Hassig, University of Oklahoma Press, 1988, p. 244.
&ldquoSearching for the Secrets of Nature The Life and Works of Dr. Francisco Hernández,&rdquo by Dora B. Weiner, Stanford University Press, 2000, p. 86.
&ldquoViruses, Plagues, and History Past, Present, and Future,&rdquo by Michael B. Oldstone, Oxford University Press, 2020, p. 46.
&ldquoSo Why Were the Aztecs Conquered, and What Were the Wider Implications? Testing Military Superiority as a Cause of Europe's Pre-Industrial Colonial Conquests,&rdquo by George Raudzens. War in History, vol. 2, no. 1, 1995, pp. 87&ndash104. JSTOR. Accessed May 18, 2021.
The Aztec God Quetzalcoatl
Cortés then set out to the Mexican interior on his march to Tenochtitlán, sometimes resorting to force, sometimes showing amity toward the local native Americans, but always careful to keep conflict to a minimum because his goal was the riches of the city. Since the nation of Tlaxcala was engaged in a chronic war with the Aztec Empire, its leaders realized it would be to their advantage to become allies of Cortés, thus providing him with several thousand warriors. By the time he entered the city of Tenochtitlán on November 8, 1519, he had a small force of Spanish soldiers and a contingent of Tlaxcalans. Motecuhzoma did not resist Cortés and thought that he might have
been an incarnation of the Aztec God Quetzalcoatl. Cortés decided to take the city and with Malinche’s aide, persuaded Motecuhzoma to become his prisoner.
Letters to King Charles V
It is during this time that he began writing the second of his five letters to King Charles V. The running theme of all five letters is that Cortés is a great man who will bring wealth and glory to Charles V, while overcoming amazing obstacles presented by the native Americans and Spaniards alike. Many of these letters start with phrases such as “Great and Powerful, Very Catholic Prince, and Most Invincible Emperor” (Gomez pp. 160, 310). It is obvious Cortés is trying to impress the King and to rationalize his actions as the de facto Governor of New Spain. The second letter purports that the Muslims’ expulsion from the city of Granada in 1492 is similar to his own actions against the native Americans in New Spain. It also states that he is not betraying the orders of Velasquez in Cuba he is spreading the Christian faith to the native Americans. The letters also include details of military capabilities such as how many horses it takes to cross a bridge, the height of temple walls, the ability of arrows to reach these walls and their ease of climbing over them. Also contained are a description of Motecuhzoma and the layout of the capital.
The Deadliest Disease in History Helped Conquer the Aztecs—Nations Must Learn From History When it Comes to Outbreaks
Recent outbreaks in the U.S. have drawn attention to the dangers of measles. The Democratic Republic of Congo is fighting a deadly outbreak of Ebola that has killed hundreds.
Epidemics are nothing new, of course. And some widespread infectious dieseases have profoundly changed the course of human history.
Five hundred years ago, in February of 1519, the Spaniard Hernán Cortés set sail from Cuba to explore and colonize Aztec civilization in the Mexican interior. Within just two years, Aztec ruler Montezuma was dead, the capital city of Tenochtitlan was captured and Cortés had claimed the Aztec empire for Spain. Spanish weaponry and tactics played a role, but most of the destruction was wrought by epidemics of European diseases.
Conquest of the Aztec empire
After helping conquer Cuba for the Spanish, Cortés was commissioned to lead an expedition to the mainland. When his small fleet landed, he ordered his ships scuttled, eliminating any possibility of retreat and conveying the depth of his resolve.
Cortés with his 500 men then headed into the Mexican interior. This region was home to the Aztec civilization, an empire of an estimated 16 million people at this time. Through a system of conquest and tribute, the Aztecs had established the great island city of Tenochtitlan in Lake Texcoco that ruled over an area of about 80,000 square miles.
Discovering widespread resentment toward the capital city and its ruler, Cortés formed alliances with many locals. Though vastly outnumbered, he and a small force marched on Tenochtitlan, where Montezuma received them with honor. In turn, Cortés took Montezuma prisoner.
It took Cortés two years, but he finally conquered the Aztec capital in August 1521. His ally in this fight was the European germs he and his men unwittingly brought with them.
Cortés's microscopic secret weapon
Although Cortés was a skilled leader, he and his force of perhaps 1,000 Spaniards and indigenous allies would not have been able to overcome a city of 200,000 without help. He got it in the form of a smallpox epidemic that gradually spread inward from the coast of Mexico and decimated the densely populated city of Tenochtitlan in 1520, reducing its population by 40 percent in a single year.
Smallpox is caused by an inhaled virus, which causes fever, vomiting and a rash, soon covering the body with fluid-filled blisters. These turn into scabs which leave scars. Fatal in approximately one-third of cases, another third of those afflicted with the disease typically develop blindness.
Smallpox existed in ancient times in Egyptian, Indian and Chinese cultures. It remained endemic in human populations for millennia, coming to Europe during the 11th century's Crusades. When Europeans began to explore and colonize other parts of the world, smallpox traveled with them.
The native people of the Americas, including the Aztecs, were especially vulnerable to smallpox because they'd never been exposed to the virus and thus possessed no natural immunity. No effective anti-viral therapies were available.
Recalling the epidemic, one victim reported:
"The plague lasted for 70 days, striking everywhere in the city and killing a vast number of our people. Sores erupted on our faces, our breasts, our bellies we were covered with agonizing sores from head to foot."
A Franciscan monk who accompanied Cortés provided this description:
"As the Indians did not know the remedy of the disease, they died in heaps, like bedbugs. In many places it happened that everyone in a house died, and as it was impossible to bury the great number of dead, they pulled down the houses over them, so that their homes became their tombs."
Smallpox took its toll on the Aztecs in several ways. First, it killed many of its victims outright, particularly infants and young children. Many other adults were incapacitated by the disease&mdashbecause they were either sick themselves, caring for sick relatives and neighbors, or simply lost the will to resist the Spaniards as they saw disease ravage those around them. Finally, people could no longer tend to their crops, leading to widespread famine, further weakening the immune systems of survivors of the epidemic.
Disease can drive human history
Of course, the Aztecs were not the only indigenous people to suffer from the introduction of European diseases. In addition to North America's Native American populations, the Mayan and Incan civilizations were also nearly wiped out by smallpox. And other European diseases, such as measles and mumps, also took substantial tolls&mdashaltogether reducing some indigenous populations in the new world by 90 percent or more. Recent investigations have suggested that other infectious agents, such as Salmonella&mdashknown for causing contemporary outbreaks among pet owners&mdashmay have caused additional epidemics.
The ability of smallpox to incapacitate and decimate populations made it an attractive agent for biological warfare. In the 18th century, the British tried to infect Native American populations. One commander wrote, "We gave them two blankets and a handkerchief out of the smallpox hospital. I hope it will have the desired effect." During World War II, British, American, Japanese and Soviet teams all investigated the possibility of producing a smallpox biological weapon.
Happily, worldwide vaccination efforts have been successful, and the last naturally occurring case of the disease was diagnosed in 1977. The final case occurred in 1978, when a photographer died of the disease, prompting the scientist whose research she was covering to take his own life.
Many great encounters in world history, including Cortés's clash with the Aztec empire, had less to do with weaponry, tactics and strategy than with the ravages of disease. Nations that suppose they can secure themselves strictly through investments in military spending should study history&mdashtime and time again the course of events has been definitively altered by disease outbreaks. Microbes too small to be seen by the naked eye can render ineffectual even the mightiest machinery of war.
Richard Gunderman is Chancellor's Professor of Medicine, Liberal Arts, and Philanthropy at Indiana University
This article is republished from The Conversation under a Creative Commons license. Read the original article.
Cortés himself used the form "Hernando" or "Fernando" for his first name, as seen in his signature and the title of an early portrait.  William Hickling Prescott's Conquest of Mexico (1843) also refers to him as Hernando Cortés. At some point writers began using the shortened form of "Hernán" more generally.
No portraits made during Hernan Cortes' lifetime exist, but the best known account of the conquest of the Aztec Empire, written by Bernal Díaz del Castillo, gives a detailed description of Hernan Cortes' physical appearance:
He was of good stature and body, well proportioned and stocky, the color of his face was somewhat grey, not very cheerful, and a longer face would have suited him more. His eyes seemed at times loving and at times grave and serious. His beard was black and sparse, as was his hair, which at the time he sported in the same way as his beard. He had a high chest, a well shaped back and was lean with little belly. 
Cortés was born in 1485 in the town of Medellín, then a village in the Kingdom of Castile, now a municipality of the modern-day province of Badajoz in Extremadura, Spain. His father, Martín Cortés de Monroy, born in 1449 to Rodrigo or Ruy Fernández de Monroy and his wife María Cortés, was an infantry captain of distinguished ancestry but slender means. Hernán's mother was Catalína Pizarro Altamirano. 
Through his mother, Hernán was second cousin once removed of Francisco Pizarro, who later conquered the Inca Empire of modern-day Peru, and not to be confused with another Francisco Pizarro, who joined Cortés to conquer the Aztecs. (His maternal grandmother, Leonor Sánchez Pizarro Altamirano, was first cousin of Pizarro's father Gonzalo Pizarro y Rodriguez.)  Through his father, Hernán was related to Nicolás de Ovando, the third Governor of Hispaniola. His paternal great-grandfather was Rodrigo de Monroy y Almaraz, 5th Lord of Monroy.
According to his biographer, chaplain, and friend Francisco López de Gómara, Cortés was pale and sickly as a child. At the age of 14, he was sent to study Latin under an uncle in Salamanca. Modern historians have misconstrued this personal tutoring as time enrolled at the University of Salamanca. 
After two years, Cortés returned home to Medellín, much to the irritation of his parents, who had hoped to see him equipped for a profitable legal career. However, those two years in Salamanca, plus his long period of training and experience as a notary, first in Valladolid and later in Hispaniola, gave him knowledge of the legal codes of Castile that he applied to help justify his unauthorized conquest of Mexico. 
At this point in his life, Cortés was described by Gómara as ruthless, haughty, and mischievous.  The 16-year-old youth had returned home to feel constrained life in his small provincial town. By this time, news of the exciting discoveries of Christopher Columbus in the New World was streaming back to Spain.
Plans were made for Cortés to sail to the Americas with a family acquaintance and distant relative, Nicolás de Ovando, the newly appointed Governor of Hispaniola. (This island is now divided between Haiti and the Dominican Republic). Cortés suffered an injury and was prevented from traveling. He spent the next year wandering the country, probably spending most of his time in Spain's southern ports of Cadiz, Palos, Sanlucar, and Seville. He finally left for Hispaniola in 1504 and became a colonist. 
Cortés reached Hispaniola in a ship commanded by Alonso Quintero, who tried to deceive his superiors and reach the New World before them in order to secure personal advantages. Quintero's mutinous conduct may have served as a model for Cortés in his subsequent career. The history of the conquistadores is rife with accounts of rivalry, jockeying for positions, mutiny, and betrayal. 
Upon his arrival in 1504 in Santo Domingo, the capital of Hispaniola, the 18-year-old Cortés registered as a citizen this entitled him to a building plot and land to farm. Soon afterward, Governor Nicolás de Ovando granted him an encomienda and appointed him as a notary of the town of Azua de Compostela. His next five years seemed to help establish him in the colony in 1506, Cortés took part in the conquest of Hispaniola and Cuba. The expedition leader awarded him a large estate of land and Indian slaves for his efforts. [ citation needed ]
In 1511, Cortés accompanied Diego Velázquez de Cuéllar, an aide of the Governor of Hispaniola, in his expedition to conquer Cuba. Velázquez was appointed Governor of New Spain. At the age of 26, Cortés was made clerk to the treasurer with the responsibility of ensuring that the Crown received the quinto, or customary one fifth of the profits from the expedition.
Velázquez was so impressed with Cortés that he secured a high political position for him in the colony. He became secretary for Governor Velázquez. Cortés was twice appointed municipal magistrate (alcalde) of Santiago. In Cuba, Cortés became a man of substance with an encomienda to provide Indian labor for his mines and cattle. This new position of power also made him the new source of leadership, which opposing forces in the colony could then turn to. In 1514, Cortés led a group which demanded that more Indians be assigned to the settlers.
As time went on, relations between Cortés and Governor Velázquez became strained.  This began once news reached Velázquez that Juan de Grijalva had established a colony on the mainland where there was a bonanza of silver and gold, and Velázquez decided to send him help. Cortés was appointed Captain-General of this new expedition in October 1518, but was advised to move fast before Velázquez changed his mind. 
With Cortés' experience as an administrator, knowledge gained from many failed expeditions, and his impeccable rhetoric he was able to gather six ships and 300 men, within a month. Velázquez's jealousy exploded and he decided to put the expedition in other hands. However, Cortés quickly gathered more men and ships in other Cuban ports.
Cortés also found time to become romantically involved with Catalina Xuárez (or Juárez), the sister-in-law of Governor Velázquez. Part of Velázquez's displeasure seems to have been based on a belief that Cortés was trifling with Catalina's affections. Cortés was temporarily distracted by one of Catalina's sisters but finally married Catalina, reluctantly, under pressure from Governor Velázquez. However, by doing so, he hoped to secure the good will of both her family and that of Velázquez. 
It was not until he had been almost 15 years in the Indies that Cortés began to look beyond his substantial status as mayor of the capital of Cuba and as a man of affairs in the thriving colony. He missed the first two expeditions, under the orders of Francisco Hernández de Córdoba and then Juan de Grijalva, sent by Diego Velázquez to Mexico in 1518.
In 1518, Velázquez put Cortés in command of an expedition to explore and secure the interior of Mexico for colonization. At the last minute, due to the old argument between the two, Velázquez changed his mind and revoked Cortés's charter. He ignored the orders and, in an act of open mutiny, went anyway in February 1519. He stopped in Trinidad, Cuba, to hire more soldiers and obtain more horses. Accompanied by about 11 ships, 500 men (including seasoned slaves  ), 13 horses, and a small number of cannons, Cortés landed on the Yucatán Peninsula in Mayan territory.  There he encountered Geronimo de Aguilar, a Spanish Franciscan priest who had survived a shipwreck followed by a period in captivity with the Maya, before escaping.  Aguilar had learned the Chontal Maya language and was able to translate for Cortés. 
Cortés's military experience was almost nonexistent, but he proved to be an effective leader of his small army and won early victories over the coastal Indians.  In March 1519, Cortés formally claimed the land for the Spanish crown. Then he proceeded to Tabasco, where he met with resistance and won a battle against the natives. He received twenty young indigenous women from the vanquished natives, and he converted them all to Christianity. 
Among these women was La Malinche, his future mistress and mother of his son Martín.  Malinche knew both the Nahuatl language and Chontal Maya, thus enabling Cortés to communicate with the Aztecs through Aguilar.  : 82, 86–87 At San Juan de Ulúa on Easter Sunday 1519, Cortés met with Moctezuma II's Aztec Empire governors Tendile and Pitalpitoque.  : 89
In July 1519, his men took over Veracruz. By this act, Cortés dismissed the authority of the Governor of Cuba to place himself directly under the orders of King Charles.  To eliminate any ideas of retreat, Cortés scuttled his ships. 
March on Tenochtitlán
In Veracruz, he met some of the tributaries of the Aztecs and asked them to arrange a meeting with Moctezuma II, the tlatoani (ruler) of the Aztec Empire.  Moctezuma repeatedly turned down the meeting, but Cortés was determined. Leaving a hundred men in Veracruz, Cortés marched on Tenochtitlán in mid-August 1519, along with 600 soldiers, 15 horsemen, 15 cannons, and hundreds of indigenous carriers and warriors. 
On the way to Tenochtitlán, Cortés made alliances with indigenous peoples such as the Totonacs of Cempoala and the Nahuas of Tlaxcala. The Otomis initially, and then the Tlaxcalans fought with the Spanish in a series of three battles from 2 to 5 September 1519, and at one point, Diaz remarked, "they surrounded us on every side". After Cortés continued to release prisoners with messages of peace, and realizing the Spanish were enemies of Moctezuma, Xicotencatl the Elder and Maxixcatzin persuaded the Tlaxcalan warleader, Xicotencatl the Younger, that it would be better to ally with the newcomers than to kill them.  : 143–55, 171
In October 1519, Cortés and his men, accompanied by about 1,000 Tlaxcalteca,  : 188 marched to Cholula, the second-largest city in central Mexico. Cortés, either in a pre-meditated effort to instill fear upon the Aztecs waiting for him at Tenochtitlan or (as he later claimed, when he was being investigated) wishing to make an example when he feared native treachery, massacred thousands of unarmed members of the nobility gathered at the central plaza, then partially burned the city.  : 199–200
By the time he arrived in Tenochtitlán, the Spaniards had a large army. On November 8, 1519, they were peacefully received by Moctezuma II.  Moctezuma deliberately let Cortés enter the Aztec capital, the island city of Tenochtitlán, hoping to get to know their weaknesses better and to crush them later. 
Moctezuma gave lavish gifts of gold to the Spaniards which, rather than placating them, excited their ambitions for plunder. In his letters to King Charles, Cortés claimed to have learned at this point that he was considered by the Aztecs to be either an emissary of the feathered serpent god Quetzalcoatl or Quetzalcoatl himself – a belief which has been contested by a few modern historians.  But quickly Cortés learned that several Spaniards on the coast had been killed by Aztecs while supporting the Totonacs, and decided to take Moctezuma as a hostage in his palace, indirectly ruling Tenochtitlán through him. 
Meanwhile, Velázquez sent another expedition, led by Pánfilo de Narváez, to oppose Cortés, arriving in Mexico in April 1520 with 1,100 men.  Cortés left 200 men in Tenochtitlán and took the rest to confront Narváez. He overcame Narváez, despite his numerical inferiority, and convinced the rest of Narváez's men to join him.  In Mexico, one of Cortés's lieutenants Pedro de Alvarado, committed the massacre in the Great Temple, triggering a local rebellion. 
Cortés speedily returned to Tenochtitlán. On July 1, 1520, Moctezuma was killed (the Spaniards claimed he was stoned to death by his own people others claim he was murdered by the Spanish once they realized his inability to placate the locals). Faced with a hostile population, Cortés decided to flee for Tlaxcala. During the Noche Triste (June 30 – July 1, 1520), the Spaniards managed a narrow escape from Tenochtitlán across the Tlacopan causeway, while their rearguard was being massacred. Much of the treasure looted by Cortés was lost (as well as his artillery) during this panicked escape from Tenochtitlán. 
Destruction of Tenochtitlán
After a battle in Otumba, they managed to reach Tlaxcala, having lost 870 men.  With the assistance of their allies, Cortés's men finally prevailed with reinforcements arriving from Cuba. Cortés began a policy of attrition towards Tenochtitlán, cutting off supplies and subduing the Aztecs' allied cities. During the siege he would construct brigantines in the lake and slowly destroy blocks of the city to avoid fighting in an urban setting. The Mexicas would fall back to Tlatelolco and even succeed in ambushing the pursuing Spanish forces, inflicting heavy losses, but would ultimately be the last portion of the island that resisted the conquistadores. The siege of Tenochtitlán ended with Spanish victory and the destruction of the city.  
In January 1521, Cortés countered a conspiracy against him, headed by Antonio de Villafana, who was hanged for the offense.  Finally, with the capture of Cuauhtémoc, the tlatoani (ruler) of Tenochtitlán, on August 13, 1521, the Aztec Empire was captured, and Cortés was able to claim it for Spain, thus renaming the city Mexico City. From 1521 to 1524, Cortés personally governed Mexico. 
Many historical sources have conveyed an impression that Cortés was unjustly treated by the Spanish Crown, and that he received nothing but ingratitude for his role in establishing New Spain. This picture is the one Cortés presents in his letters and in the later biography written by Francisco López de Gómara. However, there may be more to the picture than this. Cortés's own sense of accomplishment, entitlement, and vanity may have played a part in his deteriorating position with the king:
Cortés personally was not ungenerously rewarded, but he speedily complained of insufficient compensation to himself and his comrades. Thinking himself beyond reach of restraint, he disobeyed many of the orders of the Crown, and, what was more imprudent, said so in a letter to the emperor, dated October 15, 1524 (Ycazbalceta, "Documentos para la Historia de México", Mexico, 1858, I). In this letter Cortés, besides recalling in a rather abrupt manner that the conquest of Mexico was due to him alone, deliberately acknowledges his disobedience in terms which could not fail to create a most unfavourable impression. 
King Charles appointed Cortés as governor, captain general and chief justice of the newly conquered territory, dubbed "New Spain of the Ocean Sea". But also, much to the dismay of Cortés, four royal officials were appointed at the same time to assist him in his governing – in effect, submitting him to close observation and administration. Cortés initiated the construction of Mexico City, destroying Aztec temples and buildings and then rebuilding on the Aztec ruins what soon became the most important European city in the Americas. 
Cortés managed the founding of new cities and appointed men to extend Spanish rule to all of New Spain, imposing the encomienda system in 1524.  He reserved many encomiendas for himself and for his retinue, which they considered just rewards for their accomplishment in conquering central Mexico. However, later arrivals and members of factions antipathetic to Cortés complained of the favoritism that excluded them. 
In 1523, the Crown (possibly influenced by Cortés's enemy, Bishop Fonseca),  sent a military force under the command of Francisco de Garay to conquer and settle the northern part of Mexico, the region of Pánuco. This was another setback for Cortés who mentioned this in his fourth letter to the King in which he describes himself as the victim of a conspiracy by his archenemies Diego Velázquez de Cuéllar, Diego Columbus and Bishop Fonseca as well as Francisco Garay. The influence of Garay was effectively stopped by this appeal to the King who sent out a decree forbidding Garay to interfere in the politics of New Spain, causing him to give up without a fight.
Although Cortés had flouted the authority of Diego Velázquez in sailing to the mainland and then leading an expedition of conquest, Cortés's spectacular success was rewarded by the crown with a coat of arms, a mark of high honor, following the conqueror's request. The document granting the coat of arms summarizes Cortés's accomplishments in the conquest of Mexico. The proclamation of the king says in part:
We, respecting the many labors, dangers, and adventures which you underwent as stated above, and so that there might remain a perpetual memorial of you and your services and that you and your descendants might be more fully honored . it is our will that besides your coat of arms of your lineage, which you have, you may have and bear as your coat of arms, known and recognized, a shield .  : 43
The grant specifies the iconography of the coat of arms, the central portion divided into quadrants. In the upper portion, there is a "black eagle with two heads on a white field, which are the arms of the empire".  : 43 Below that is a "golden lion on a red field, in memory of the fact that you, the said Hernando Cortés, by your industry and effort brought matters to the state described above" (i.e., the conquest).  : 43 The specificity of the other two quadrants is linked directly to Mexico, with one quadrant showing three crowns representing the three Aztec emperors of the conquest era, Moctezuma, Cuitlahuac, and Cuauhtemoc  : 43 and the other showing the Aztec capital of Tenochtitlan.  : 43 Encircling the central shield are symbols of the seven city-states around the lake and their lords that Cortés defeated, with the lords "to be shown as prisoners bound with a chain which shall be closed with a lock beneath the shield".  : 44–45
Cortés's wife Catalina Súarez arrived in New Spain around summer 1522, along with her sister and brother.  His marriage to Catalina was at this point extremely awkward, since she was a kinswoman of the governor of Cuba, Diego Velázquez, whose authority Cortés had thrown off and who was therefore now his enemy. Catalina lacked the noble title of doña, so at this point his marriage with her no longer raised his status. Their marriage had been childless. Since Cortés had sired children with a variety of indigenous women, including a son around 1522 by his cultural translator, Doña Marina, Cortés knew he was capable of fathering children. Cortés's only male heir at this point was illegitimate, but nonetheless named after Cortés's father, Martín Cortés. This son Martín Cortés was sometimes called "El Mestizo". [ citation needed ]
Catalina Suárez died under mysterious circumstances the night of November 1–2, 1522. There were accusations at the time that Cortés had murdered his wife.  There was an investigation into her death, interviewing a variety of household residents and others.  The documentation of the investigation was published in the nineteenth century in Mexico and these archival documents were uncovered in the twentieth century.   The death of Catalina Suárez produced a scandal and investigation, but Cortés was now free to marry someone of high status more appropriate to his wealth and power. In 1526, he built an imposing residence for himself, the Palace of Cortés in Cuernavaca, in a region close to the capital where he had extensive encomienda holdings. In 1529 he had been accorded the noble designation of don, but more importantly was given the noble title of Marquess of the Valley of Oaxaca and married the Spanish noblewoman Doña Juana de Zúñiga. The marriage produced three children, including another son, who was also named Martín. As the first-born legitimate son, Don Martín Cortés y Zúñiga was now Cortés's heir and succeeded him as holder of the title and estate of the Marquessate of the Valley of Oaxaca.  Cortés's legitimate daughters were Doña Maria, Doña Catalina, and Doña Juana. 
Since the conversion to Christianity of indigenous peoples was an essential and integral part of the extension of Spanish power, making formal provisions for that conversion once the military conquest was completed was an important task for Cortés. During the Age of Discovery, the Catholic Church had seen early attempts at conversion in the Caribbean islands by Spanish friars, particularly the mendicant orders. Cortés made a request to the Spanish monarch to send Franciscan and Dominican friars to Mexico to convert the vast indigenous populations to Christianity. In his fourth letter to the king, Cortés pleaded for friars rather than diocesan or secular priests because those clerics were in his view a serious danger to the Indians' conversion.
If these people [Indians] were now to see the affairs of the Church and the service of God in the hands of canons or other dignitaries, and saw them indulge in the vices and profanities now common in Spain, knowing that such men were the ministers of God, it would bring our Faith into much harm that I believe any further preaching would be of no avail. 
He wished the mendicants to be the main evangelists. Mendicant friars did not usually have full priestly powers to perform all the sacraments needed for conversion of the Indians and growth of the neophytes in the Christian faith, so Cortés laid out a solution to this to the king.
Your Majesty should likewise beseech His Holiness [the pope] to grant these powers to the two principal persons in the religious orders that are to come here, and that they should be his delegates, one from the Order of St. Francis and the other from the Order of St. Dominic. They should bring the most extensive powers Your Majesty is able to obtain, for, because these lands are so far from the Church of Rome, and we, the Christians who now reside here and shall do so in the future, are so far from the proper remedies of our consciences and, as we are human, so subject to sin, it is essential that His Holiness should be generous with us and grant to these persons most extensive powers, to be handed down to persons actually in residence here whether it be given to the general of each order or to his provincials. 
The Franciscans arrived in May 1524, a symbolically powerful group of twelve known as the Twelve Apostles of Mexico, led by Fray Martín de Valencia. Franciscan Geronimo de Mendieta claimed that Cortés's most important deed was the way he met this first group of Franciscans. The conqueror himself was said to have met the friars as they approached the capital, kneeling at the feet of the friars who had walked from the coast. This story was told by Franciscans to demonstrate Cortés piety and humility and was a powerful message to all, including the Indians, that Cortés's earthly power was subordinate to the spiritual power of the friars. However, one of the first twelve Franciscans, Fray Toribio de Benavente Motolinia does not mention it in his history.  Cortés and the Franciscans had a particularly strong alliance in Mexico, with Franciscans seeing him as "the new Moses" for conquering Mexico and opening it to Christian evangelization. In Motolinia's 1555 response to Dominican Bartolomé de Las Casas, he praises Cortés.
And as to those who murmur against the Marqués del Valle [Cortés], God rest him, and who try to blacken and obscure his deeds, I believe that before God their deeds are not as acceptable as those of the Marqués. Although as a human he was a sinner, he had faith and works of a good Christian, and a great desire to employ his life and property in widening and augmenting the fair of Jesus Christ, and dying for the conversion of these gentiles . Who has loved and defended the Indians of this new world like Cortés? . Through this captain, God opened the door for us to preach his holy gospel and it was he who caused the Indians to revere the holy sacraments and respect the ministers of the church. 
In Fray Bernardino de Sahagún's 1585 revision of the conquest narrative first codified as Book XII of the Florentine Codex, there are laudatory references to Cortés that do not appear in the earlier text from the indigenous perspective. Whereas Book XII of the Florentine Codex concludes with an account of Spaniards' search for gold, in Sahagún's 1585 revised account, he ends with praise of Cortés for requesting the Franciscans be sent to Mexico to convert the Indians. 
From 1524 to 1526, Cortés headed an expedition to Honduras where he defeated Cristóbal de Olid, who had claimed Honduras as his own under the influence of the Governor of Cuba Diego Velázquez. Fearing that Cuauhtémoc might head an insurrection in Mexico, he brought him with him to Honduras. In a controversial move, Cuauhtémoc was executed during the journey. Raging over Olid's treason, Cortés issued a decree to arrest Velázquez, whom he was sure was behind Olid's treason. This, however, only served to further estrange the Crown of Castile and the Council of Indies, both of which were already beginning to feel anxious about Cortés's rising power. 
Cortés's fifth letter to King Charles attempts to justify his conduct, concludes with a bitter attack on "various and powerful rivals and enemies" who have "obscured the eyes of your Majesty".  Charles, who was also Holy Roman Emperor, had little time for distant colonies (much of Charles's reign was taken up with wars with France, the German Protestants and the expanding Ottoman Empire),  except insofar as they contributed to finance his wars. In 1521, year of the Conquest, Charles was attending to matters in his German domains and Bishop Adrian of Utrecht functioned as regent in Spain.
Velázquez and Fonseca persuaded the regent to appoint a commissioner (a Juez de residencia, Luis Ponce de León) with powers to investigate Cortés's conduct and even arrest him. Cortés was once quoted as saying that it was "more difficult to contend against [his] own countrymen than against the Aztecs."  Governor Diego Velázquez continued to be a thorn in his side, teaming up with Bishop Juan Rodríguez de Fonseca, chief of the Spanish colonial department, to undermine him in the Council of the Indies.
A few days after Cortés's return from his expedition, Ponce de León suspended Cortés from his office of governor of New Spain. The Licentiate then fell ill and died shortly after his arrival, appointing Marcos de Aguilar as alcalde mayor. The aged Aguilar also became sick and appointed Alonso de Estrada governor, who was confirmed in his functions by a royal decree in August 1527. Cortés, suspected of poisoning them, refrained from taking over the government.
Estrada sent Diego de Figueroa to the south. De Figueroa raided graveyards and extorted contributions, meeting his end when the ship carrying these treasures sank. Albornoz persuaded Alonso de Estrada to release Gonzalo de Salazar and Chirinos. When Cortés complained angrily after one of his adherents' hands was cut off, Estrada ordered him exiled. Cortés sailed for Spain in 1528 to appeal to King Charles.
First return to Spain (1528) and Marquessate of the Valley of Oaxaca
In 1528, Cortés returned to Spain to appeal to the justice of his master, Charles V. Juan Altamirano and Alonso Valiente stayed in Mexico and acted as Cortés' representatives during his absence. Cortés presented himself with great splendor before Charles V's court. By this time Charles had returned and Cortés forthrightly responded to his enemy's charges. Denying he had held back on gold due the crown, he showed that he had contributed more than the quinto (one-fifth) required. Indeed, he had spent lavishly to build the new capital of Mexico City on the ruins of the Aztec capital of Tenochtitlán, leveled during the siege that brought down the Aztec empire.
He was received by Charles with every distinction, and decorated with the order of Santiago. In return for his efforts in expanding the still young Spanish Empire, Cortés was rewarded in 1529 by being accorded the noble title of don but more importantly named the "Marqués del Valle de Oaxaca" (Marquess of the Valley of Oaxaca and married the Spanish noblewoman Doña Juana Zúñiga, after the 1522 death of his much less distinguished first wife, Catalina Suárez. The noble title and senorial estate of the Marquesado was passed down to his descendants until 1811. The Oaxaca Valley was one of the wealthiest regions of New Spain, and Cortés had 23,000 vassals in 23 named encomiendas in perpetuity.  
Although confirmed in his land holdings and vassals, he was not reinstated as governor and was never again given any important office in the administration of New Spain. During his travel to Spain, his property was mismanaged by abusive colonial administrators. He sided with local natives in a lawsuit. The natives documented the abuses in the Huexotzinco Codex.
The entailed estate and title passed to his legitimate son Don Martín Cortés upon Cortés's death in 1547, who became the Second Marquess. Don Martín's association with the so-called Encomenderos' Conspiracy endangered the entailed holdings, but they were restored and remained the continuing reward for Hernán Cortés's family through the generations.
Return to Mexico
Cortés returned to Mexico in 1530 with new titles and honors, but with diminished power. Although Cortés still retained military authority and permission to continue his conquests, viceroy Don Antonio de Mendoza was appointed in 1535 to administer New Spain's civil affairs. This division of power led to continual dissension, and caused the failure of several enterprises in which Cortés was engaged. On returning to Mexico, Cortés found the country in a state of anarchy. There was a strong suspicion in court circles of an intended rebellion by Cortés.
After reasserting his position and reestablishing some sort of order, Cortés retired to his estates at Cuernavaca, about 30 miles (48 km) south of Mexico City. There he concentrated on the building of his palace and on Pacific exploration. Remaining in Mexico between 1530 and 1541, Cortés quarreled with Nuño Beltrán de Guzmán and disputed the right to explore the territory that is today California with Antonio de Mendoza, the first viceroy.
Cortés acquired several silver mines in Zumpango del Rio in 1534. By the early 1540s, he owned 20 silver mines in Sultepec, 12 in Taxco, and 3 in Zacualpan. Earlier, Cortés had claimed the silver in the Tamazula area. 
In 1536, Cortés explored the northwestern part of Mexico and discovered the Baja California Peninsula. Cortés also spent time exploring the Pacific coast of Mexico. The Gulf of California was originally named the Sea of Cortés by its discoverer Francisco de Ulloa in 1539. This was the last major expedition by Cortés.
Second return to Spain
After his exploration of Baja California, Cortés returned to Spain in 1541, hoping to confound his angry civilians, who had brought many lawsuits against him (for debts, abuse of power, etc.). 
On his return he went through a crowd to speak to the emperor, who demanded of him who he was. "I am a man," replied Cortés, "who has given you more provinces than your ancestors left you cities."  
Expedition against Algiers
The emperor finally permitted Cortés to join him and his fleet commanded by Andrea Doria at the great expedition against Algiers in the Barbary Coast in 1541, which was then part of the Ottoman Empire and was used as a base by Hayreddin Barbarossa, a famous Turkish corsair and Admiral-in-Chief of the Ottoman Fleet. During this campaign, Cortés was almost drowned in a storm that hit his fleet while he was pursuing Barbarossa. 
Last years, death, and remains
Having spent a great deal of his own money to finance expeditions, he was now heavily in debt. In February 1544 he made a claim on the royal treasury, but was ignored for the next three years. Disgusted, he decided to return to Mexico in 1547. When he reached Seville, he was stricken with dysentery. He died in Castilleja de la Cuesta, Seville province, on December 2, 1547, from a case of pleurisy at the age of 62.
He left his many mestizo and white children well cared for in his will, along with every one of their mothers. He requested in his will that his remains eventually be buried in Mexico. Before he died he had the Pope remove the "natural" status of four of his children (legitimizing them in the eyes of the church), including Martin, the son he had with Doña Marina (also known as La Malinche), said to be his favourite. [ citation needed ] His daughter, Doña Catalina, however, died shortly after her father's death.
After his death, his body was moved more than eight times for several reasons. On December 4, 1547 he was buried in the mausoleum of the Duke of Medina in the church of San Isidoro del Campo, Sevilla. Three years later (1550) due to the space being required by the duke, his body was moved to the altar of Santa Catarina in the same church. In his testament, Cortés asked for his body to be buried in the monastery he had ordered to be built in Coyoacan in México, ten years after his death, but the monastery was never built. So in 1566, his body was sent to New Spain and buried in the church of San Francisco de Texcoco, where his mother and one of his sisters were buried.
In 1629, Don Pedro Cortés fourth "Marquez del Valle, his last male descendant, died, so the viceroy decided to move the bones of Cortés along with those of his descendant to the Franciscan church in México. This was delayed for nine years, while his body stayed in the main room of the palace of the viceroy. Eventually it was moved to the Sagrario of Franciscan church, where it stayed for 87 years. In 1716, it was moved to another place in the same church. In 1794, his bones were moved to the "Hospital de Jesus" (founded by Cortés), where a statue by Tolsá and a mausoleum were made. There was a public ceremony and all the churches in the city rang their bells. [ citation needed ]
In 1823, after the independence of México, it seemed imminent that his body would be desecrated, so the mausoleum was removed, the statue and the coat of arms were sent to Palermo, Sicily, to be protected by the Duke of Terranova. The bones were hidden, and everyone thought that they had been sent out of México. In 1836, his bones were moved to another place in the same building. [ clarification needed ]
It was not until November 24, 1946 that they were rediscovered,  : 467 thanks to the discovery of a secret document by Lucas Alamán. His bones were put in the charge of the Instituto Nacional de Antropología e Historia (INAH). The remains were authenticated by INAH.  : 468 They were then restored to the same place, this time with a bronze inscription and his coat of arms.  When the bones were first rediscovered, the supporters of the Hispanic tradition in Mexico were excited, but one supporter of an indigenist vision of Mexico "proposed that the remains be publicly burned in front of the statue of Cuauhtemoc, and the ashes flung into the air".  : 468 Following the discovery and authentication of Cortés's remains, there was a discovery of what were described as the bones of Cuauhtémoc, resulting in a "battle of the bones".  : 468
Cortés is commemorated in the scientific name of a subspecies of Mexican lizard, Phrynosoma orbiculare cortezii. 
There are relatively few sources to the early life of Cortés his fame arose from his participation in the conquest of Mexico and it was only after this that people became interested in reading and writing about him.
Probably the best source is his letters to the king which he wrote during the campaign in Mexico, but they are written with the specific purpose of putting his efforts in a favourable light and so must be read critically. Another main source is the biography written by Cortés's private chaplain Lopez de Gómara, which was written in Spain several years after the conquest. Gómara never set foot in the Americas and knew only what Cortés had told him, and he had an affinity for knightly romantic stories which he incorporated richly in the biography. The third major source is written as a reaction to what its author calls "the lies of Gomara", the eyewitness account written by the Conquistador Bernal Díaz del Castillo does not paint Cortés as a romantic hero but rather tries to emphasize that Cortés's men should also be remembered as important participants in the undertakings in Mexico.
In the years following the conquest more critical accounts of the Spanish arrival in Mexico were written. The Dominican friar Bartolomé de Las Casas wrote his A Short Account of the Destruction of the Indies which raises strong accusations of brutality and heinous violence towards the Indians accusations against both the conquistadors in general and Cortés in particular.  The accounts of the conquest given in the Florentine Codex by the Franciscan Bernardino de Sahagún and his native informants are also less than flattering towards Cortés. The scarcity of these sources has led to a sharp division in the description of Cortés's personality and a tendency to describe him as either a vicious and ruthless person or a noble and honorable cavalier.
Representations in Mexico
In México there are few representations of Cortés. However, many landmarks still bear his name, from the castle Palacio de Cortés in the city of Cuernavaca to some street names throughout the republic.
The pass between the volcanoes Iztaccíhuatl and Popocatépetl where Cortés took his soldiers on their march to Mexico City. It is known as the Paso de Cortés.
The muralist Diego Rivera painted several representation of him but the most famous, depicts him as a powerful and ominous figure along with Malinche in a mural in the National Palace in Mexico City.
In 1981, President Lopez Portillo tried to bring Cortés to public recognition. First, he made public a copy of the bust of Cortés made by Manuel Tolsá in the Hospital de Jesús Nazareno with an official ceremony, but soon a nationalist group tried to destroy it, so it had to be taken out of the public.  Today the copy of the bust is in the "Hospital de Jesús Nazareno"  while the original is in Naples, Italy, in the Villa Pignatelli.
Later, another monument, known as "Monumento al Mestizaje" by Julián Martínez y M. Maldonado (1982) was commissioned by Mexican president José López Portillo to be put in the "Zócalo" (Main square) of Coyoacan, near the place of his country house, but it had to be removed to a little known park, the Jardín Xicoténcatl, Barrio de San Diego Churubusco, to quell protests. The statue depicts Cortés, Malinche and their son Martín. 
There is another statue by Sebastián Aparicio, in Cuernavaca, was in a hotel "El casino de la selva". Cortés is barely recognizable, so it sparked little interest. The hotel was closed to make a commercial center, and the statue was put out of public display by Costco the builder of the commercial center. 
Hernán Cortés is a character in the opera La Conquista (2005) by Italian composer Lorenzo Ferrero, which depicts the major episodes of the Spanish conquest of the Aztec Empire in 1521.
Writings: the Cartas de Relación
Cortés' personal account of the conquest of Mexico is narrated in his five letters addressed to Charles V. These five letters, the cartas de relación, are Cortés' only surviving writings. See "Letters and Dispatches of Cortés", translated by George Folsom (New York, 1843) Prescott's "Conquest of Mexico" (Boston, 1843) and Sir Arthur Helps's "Life of Hernando Cortes" (London, 1871). 
His first letter was considered lost, and the one from the municipality of Veracruz has to take its place. It was published for the first time in volume IV of "Documentos para la Historia de España", and subsequently reprinted.
The Segunda Carta de Relacion, bearing the date of October 30, 1520, appeared in print at Seville in 1522. The third letter, dated May 15, 1522, appeared at Seville in 1523. The fourth, October 20, 1524, was printed at Toledo in 1525. The fifth, on the Honduras expedition, is contained in volume IV of the Documentos para la Historia de España.  
Natural children of Don Hernán Cortés
- doña Catalina Pizarro, born between 1514 and 1515 in Santiago de Cuba or maybe later in Nueva España, daughter of a Cuban woman, Leonor Pizarro. Doña Catalina married Juan de Salcedo, a conqueror and encomendero, with whom she had a son, Pedro. 
- donMartín Cortés, born in Coyoacán in 1522, son of doña Marina (La Malinche), called the First Mestizo about him was written The New World of Martín Cortés married doña Bernaldina de Porras and had two children:
- doña Ana Cortés
- don Fernando Cortés, Principal Judge of Veracruz. Descendants of this line are alive today in Mexico. 
He married twice: firstly in Cuba to Catalina Suárez Marcaida, who died at Coyoacán in 1522 without issue, and secondly in 1529 to doña Juana Ramírez de Arellano de Zúñiga, daughter of don Carlos Ramírez de Arellano, 2nd Count of Aguilar and wife the Countess doña Juana de Zúñiga, and had:
May 1520: The Battle of Cempoala
Meanwhile, back in Cuba, Governor Velazquez was still fuming at Cortes' insubordination. He sent veteran conquistador Panfilo de Narvaez to Mexico to rein in the rebellious Cortes. Cortes, who had undertaken some questionable legal tricks to legitimize his command, decided to fight. The two conquistador armies met in battle on the night of May 28, 1520, at the native town of Cempoala, and Cortes handed Narvaez a decisive defeat. Cortes gleefully jailed Narvaez and added his men and supplies to his own. Effectively, instead of regaining control of Cortes' expedition, Velazquez had instead sent him much-needed weapons and reinforcements.
In 1519, when the Spanish first made official contact with the Empire, the Aztecs ruled most of present-day Mexico either directly or indirectly. About one hundred years before, three powerful city-states in central Mexico — Tenochtitlan, Tlacopan and Tacuba — united to form the Triple Alliance, which soon rose to pre-eminence. All three cultures were located on the shores and islands of Lake Texcoco. Through alliances, wars, intimidation, and trade, the Aztecs came to dominate most of the other Mesoamerican city-states by 1519 and collected tribute from them.
The pre-eminent partner in the Triple Alliance was the Mexica city of Tenochtitlan. The Mexica were led by a Tlatoani, a position roughly similar to Emperor. In 1519, the tlatoani of the Mexica was Motecuzoma Xocoyotzín, better known to history as Montezuma.
Cortés, Hernán: Fall of the Aztec Empire
Cortés, learning that the Aztec empire of Montezuma was honeycombed with dissension, assumed the role of deliverer and rallied the coastal Totonacs to his standard he also began negotiations with Montezuma. Scuttling his ships to prevent the return of any Velázquez sympathizers to Cuba, he began his famous march to Tenochtitlán (modern Mexico City), capital of the Aztec empire. He defeated the Tlaxcalan warriors and then formed an alliance with the so-called republic of Tlaxcala practically destroyed Cholula and arrived at Tenochtitlán in Nov., 1519. There the superstitious Montezuma received the Spanish as descendants of the god Quetzalcoatl. Cortés seized his opportunity, took Montezuma hostage, and attempted to govern through him.
In the spring of 1520, Cortés went to the coast, where he defeated a force under Pánfilo de Narváez. Pedro de Alvarado, left in command, impetuously massacred many Aztecs, and soon after Cortés's return the Aztecs besieged the Spanish. In the ensuing battle, Montezuma was killed. The Spanish, seeking safety in flight, fought their way out of the city with heavy losses on the noche triste [sad night] (June 30, 1520). Still in retreat, they defeated an Aztec army at Otumba and retired to Tlaxcala.
The next year Cortés attacked the capital, and after a three-month siege Tenochtitlán fell (Aug. 13, 1521). With it fell the Aztec empire. As captain general, Cortés extended the conquest by sending expeditions over most of Mexico and into N Central America. In 1524–26, Cortés himself went to Honduras, killing Cuauhtémoc, the Aztec emperor, in the course of the expedition.
The Columbia Electronic Encyclopedia, 6th ed. Copyright © 2012, Columbia University Press. All rights reserved.
Hernan Cortes Summary
Hernan Cortes was a Spaniard conquistador who undertook the exploration of the Mexican region in 1519. Cortes did so in defiance of the Crown’s appointed officer, the governor of Cuba. However, he was able to reach Mexico and bring about the end of the Aztec Empire through a series of strategic alliances and battles. Ultimately, the crown acknowledged his conquests and he was made the governor of Mexico. During his reign, he built Mexico City on the ruins of Tenochtitlan.
Watch the video: Hernan Cortes: Conquered the Aztec Empire - Fast Facts. History (January 2023).